is the religion articulated by the Qur’an, a book considered by its adherents to be the verbatim word of the single incomparable God (Arabic: الله, Allāh), and by the Islamic prophet Muhammad‘s demonstrations and real-life examples (called the Sunnah, collected through narration of his companions in the volumes of Hadith). The word Islam is a homograph, having multiple meanings, and a triliteral of the word salaam, which directly translates as peace. Other meanings include submission, or the total surrender of oneself to God . An adherent of Islam is a Muslim, meaning “one who submits (to God)”. The word Muslim is the participle of the same verb of which Islām is the infinitive. As Muslims we regard Islam as a religion that is completed and universal version of a monotheistic faith revealed to many times and places before, including, notably, to the Prophets Abraham, Moses and Jesus. Islamic tradition holds that previous messages and revelations have been changed and distorted over time.
Pilgrims at the Holy Kaaba during the Hajj
Religious practices include the Five Pillars of Islam, which are five duties that unite Muslims into a community. Islamic law (Arabic: شريعة Šarīʿah) touches on virtually every aspect of life and society, encompassing everything from dietary laws and banking to warfare and welfare. Islam is the predominant religion in much of Africa, the Middle East and major parts of Asia. Large communities are also found in China, Russia and the Carribean. About 13% of Muslims live in Indonesia, the largest Muslim country, 31% in the Indian Subcontinent, and 20% in Arab countries. Converts and immigrant communities are found in almost every part of the world. With 1.6 billion Muslims (see Islam by country), Islam is the second-largest religion in the world and the fastest growing religion in the world.
God:
Islam’s fundamental theological concept is tawhīd—the belief that there is only one god. The Arabic term for God is Allāh; most scholars believe it was derived from a contraction of the words al- (the) and ʾilāh (deity), meaning “the god” (al-ilāh), but others trace its origin to the Aramaic Alāhā. The first of the Five Pillars of Islam, tawhīd is expressed in the shahadah (testification), which declares that there is no god but God, and that Muhammad is the final messenger of God. In traditional Islamic theology, God is beyond all comprehension; Muslims are not expected to visualize God but to worship and adore him as a protector. Although Muslims believe that Jesus was a prophet, they reject the Christian doctrine of the Trinity, comparing it to polytheism. In Islamic theology, Jesus was just a man and not the son of God; God is described in a chapter (sura) of the Qur’an as “…God, the One and Only; God, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him.”
Qur’an:
Muslims consider the Qur’an to be the literal word of God; it is the central religious text of Islam. Verses of the Qur’an were revealed to Muhammad by God through the angel Gabriel on many occasions between 610 and his death on June 8, 632. The Qur’an was reportedly written down by Muhammad’s companions (sahabah) while he was alive, although the prime method of transmission was orally. It was compiled in the time of Abu Bakr, the first caliph, and was standardized under the administration of Uthman, the third caliph. From textual evidence Islamic studies scholars find that the Qur’an of today has not changed over the years.
The Qur’an is divided into 114 suras, or chapters, which combined, contain 6,236 āyāt, or verses. The chronologically earlier suras, revealed at Mecca, are primarily concerned with ethical and spiritual topics. The later Medinan suras mostly discuss social and moral issues relevant to the Muslim community. The Qur’an is more concerned with moral guidance than legal instruction, and is considered the “sourcebook of Islamic principles and values”. Muslim jurists consult the hadith, or the written record of Muhammad’s life, to both supplement the Qur’an and assist with its interpretation. The science of Qur’anic commentary and exegesis is known as tafsir.
The word Qur’an means “recitation”. When Muslims speak in the abstract about “the Qur’an”, they usually mean the scripture as recited in Arabic rather than the printed work or any translation of it. To Muslims, the Qur’an is perfect only as revealed in the original Arabic; translations are necessarily deficient because of language differences, the fallibility of translators, and the impossibility of preserving the original’s inspired style. Translations are therefore regarded only as commentaries on the Qur’an, or “interpretations of its meaning”, not as the Qur’an itself.
Angels:
Belief in angels is crucial to the faith of Islam. The Arabic word for angel (malak) means “messenger”, like its counterparts in Hebrew (malakh) and Greek (angelos). According to the Qur’an, angels do not possess freewill, and worship God in perfect obedience. Angels’ duties include communicating revelations from God, glorifying God, recording every person’s actions, and taking a person’s soul at the time of death. They are also thought to intercede on man’s behalf. The Qur’an describes angels as “messengers with wings — two, or three, or four (pairs): He [God] adds to Creation as He pleases…”
Muhammad:
(c. 570 – June 8, 632) is the final prophet of Islam. He was a religious, political, and military leader who completed the religion of Islam. Muslims view him not as the creator of a new religion, but as the restorer of the original, uncorrupted monotheistic faith of Adam, Abraham, Moses, Jesus and others. In Muslim tradition, Muhammad is viewed as the last and the greatest in a series of Prophets—as the man closest to perfection, the possessor of all virtues. For the last 23 years of his life, beginning at age 40, Muhammad began receiving revelations from God. The content of these revelations, known as the Qur’an, was memorized and recorded by his companions; and is still memorized to this day.
- The Masjid al-Nabawi (“The Prophets’ Mosque “) in Madina
During this time, Muhammad preached to the people of Mecca, imploring them to abandon polytheism. Although some converted to Islam, Muhammad and his followers were persecuted by the leading Meccan authorities. After 13 years of preaching, Muhammad and the Muslims performed the Hijra (“emigration”) to the city of Medina (formerly known as Yathrib) in 622. There, with the Medinan converts (Ansar) and the Meccan migrants (Muhajirun), Muhammad established his political and religious authority. Within years, two battles had been fought against Meccan forces: the Battle of Badr in 624, which was a Muslim victory, and the Battle of Uhud in 625, which ended inconclusively. By 629 Muhammad was victorious in the nearly bloodless Conquest of Mecca, and by the time of his death in 632 he ruled over the Arabian peninsula.
In Islam, the “normative” example of Muhammad’s life is called the Sunnah (literally “trodden path”). This example is preserved in traditions known as hadith (“reports”), which recount his words, his actions, and his personal characteristics. The classical Muslim jurist ash-Shafi’i (d. 820) emphasized the importance of the Sunnah in Islamic law, and Muslims are encouraged to emulate Muhammad’s actions in their daily lives. The Sunnah is seen as crucial to guiding interpretation of the Qur’an.
